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Check Out The Town Where Men Don't Use Condom in Lagos

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Following his pleasant discovery earlier in the day, Hueze Huesu, in his 50s, couldn’t wait to get home later that night. He felt like a school boy preparing for a first date. He was excited about exploring the world of sĂ©x with a ‘rubber.’ girl-bedd-37“Nobody had told me about condĂłms until I heard from some people that it prevents pregnancy and sĂ©xually transmitted diseases,” he said. However, his excitement was deflated when he tried to explore…

He wanted to enjoy his new discovery with one of his wives t night. He said, “For the first time, I tried to use it when I wanted to sleep with my wife but she bluntly refused. She said she was not a prostitute and queried why I wanted to use a condĂłm when we have been married for years and never used one.” Since then, Huese, who has 10 children, has never tried to use a condĂłm with any of his two wives. “I have never believed in the use of condĂłms anyway.
This has not stopped me from having sĂ©x regularly. The woman knows the sign when the man is about to release or reach climax. So she has already even enjoyed it more than the man before he withdraws,” noted Huese animatedly. The use of condĂłms is strange to men in Makoko, a densely populated slum town in Lagos where majority live in wooden shacks built on water. Like Huese, many Egun people in Makoko, as well as Oko-Agbon and Ago-Egun communities in Yaba Local Council Development Area, Lagos, do not like using condĂłms due to their long held traditional belief in the old practice of coitus interruptus, also known as the withdrawal or pull-out method during sĂ©xual intercourse. For centuries, this has been used as a method of birth control worldwide.

The history is not lost on the Egun people whose forefathers migrated from neighbouring Francophone West African countries like Togo and Benin Republic, as well as from Badagry, Lagos. This age old practice has been transferred to the current generation, where most of the people speak their local Egun dialect and sometimes French. Their major occupations are fishing and farming. Only a few understand English and the residents, whose maj live in wooden shacks built on murky waters oozing with an unpleasant odour. “The use of condĂłm means nothing for us here as Egun people.
We don’t like using condĂłms because we know ourselves, both women and men; we don’t go outside or sleep around. It’s those people who go outside sleeping with different people that contact such diseases like HIV,” said Lowato Luke, one of the traditional chiefs in the area. Luke, who has two wives and 12 children, gleefully boasted that he had mastered the withdrawal method and understands his wives’ ovulation cycles. “I know the particular times to have sĂ©x with my wives, even if they are breastfeeding and I want to have sĂ©x with them, I know how to do it to prevent another pregnancy,” he said. Like Huese, he also claimed that his wives enjoy the sĂ©x more than he does. “But if you use condĂłm, it won’t be that enjoyable. I have never used a condĂłm,” he noted.

It is the same case with Kirianko Goi, in his 40s. “I don’t believe in the use of condĂłm because I never heard that from my father. It’s not for me to say whether I will advise my children to use condĂłm or not. If the young boys and girls want to have sĂ©x, they won’t tell you. This generation is clearly different from that of my father and mine. But if I’m in a position to do so, I will advise them, it is my duty to advise them,” he said. Goi’s nephews, two young men in their 20s, one married and the other unmarried, giggled intermittently during their uncle’s brief condĂłm talk. But they declined comments when asked if they use condĂłms during sĂ©x. Many of the men who spoke to our correspondent in the community expressed their aversion to the use of condĂłms during sĂ©xual intercourse and were insistent that their women enjoyed it that way.

Twenty-five-year-old Bernadette Sato, who has two children, agreed. She does not like condĂłm. “We don’t like using condĂłm. But if we don’t want to get pregnant, we know how to do it by ourselves; it pays us more that way, because we don’t like using condĂłm. I was told in a hospital in Cotonou, Benin Republic, where I gave birth to my first child, that people who don’t want to get pregnant can use condĂłm. Sometimes, I use a family planning drug before and after sĂ©x with my husband to prevent pregnancy,” she said, noting that many of her friends also don’t like condĂłms, while some claimed it could bring about disease. “I don’t know the type of disease, but I just don’t like condĂłm during sĂ©x,” she added.
Pipi Olorunwa, who has been married for 12 years and has six children, gave an insight into the female perspective. She said: “Although there is no official report that says condĂłm is bad; personally, I don’t like it because God did not create it.
Those who created it did so because of the level of immorality in the world today so that they can enjoy themselves. There are several methods to avoid pregnancy. A couple can have sĂ©x without the wife conceiving. “I also don’t like the chemical and odour from condĂłm because I believe the chemicals used in preserving the condĂłm could cause problems and is harmful to the body. Although I didn’t get the information from a medical expert, but everybody does according to their belief. I don’t use any drug either to prevent pregnancy.
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